Nostalgia for the "old" days?
On this sunny Easter morning, the talk shows are all digging deeper into our religions and their impact on the upcoming presidential election. As terms like "separation of church and state"; "forgiveness for past, present, and future sins"; God's "chosen"; are bandied about, I was led to re-visit a copy of a rare book I have in my library. It's title is: The Tragedy of the Negro In America , and it was written by Reverend P. Thomas Stanford. It was published in 1897.
Published a couple of decades after this nation's return to slavery (name changed to Jim Crow, and new laws enacted), the book has a chapter that looks extensively into lynching of Negro citizens. In his extensive account of reported lynchings, I was struck with the similarities in the telling, with what we know so far in the Trayvon Martin case. In just about all of those lynchings described in his book, the officials of the law either stood by without acting, or actively participated. The white citizens stood mostly mute on these activities, or cited their God as somehow condoning lynching.
All of the religions represented on T.V. today, speaking about their interests in this election cycle, (Catholic, Protestant, Jew, and Mormon) cite in some sense their adherence to a God that is highly selective; favoring the powerful, the rich, the white, and, the otherwise "chosen". At a time when the entire world is suffering from cataclysmic blows to local and national economies, the joining of religion to politics offers added weight to those who would shift the costs of recovery onto the backs of those who are weak, poor, not white, or, for other reasons, cannot effectively resist.
Even a brief review of history shows that in War, the "loser pays". Conversely, the winner escapes economic and social consequences. The wars started by the Repoobs in the last decade were certainly not "won"; and now we struggle over who pays. The rich and powerful are determined it will not be them.
The Repoobs and the Right are also advancing (similar to the late 1800's) new laws that exempt certain elements of society from the consequences of selective killings (new "Crucifixions"?), along with laws to make it harder for the poor and the weak to vote. So far, the religions stand curiously silent on this subject; preferring instead to weigh in on the side of the Right in their dog-whistle campaigns of race, gender, and religion.
Reverend Stanford shows from the years 1882 into 1897, close to 1700 "Negroes" were lynched; in ways he found often "too loathsome" to describe in detail. They took place in locations such as:
Jackson, Tennessee(1886); Columbia, Matagorda, Texas (1887); Lafayette Parish, Louisiana(1889); East Feliciana (1890); Tullahoma, Tennessee (1891); Jonesville, Louisiana(1892); Memphis, Tennessee(1892); New Orleans, Louisiana(1893); Jefferson Parish, Louisiana (1893); Paris, Texas (1893) -- the most gruesome details were given for this one, in which an entire town, and those for 100 miles in all direction, came with entire families, camping out, to torture, kill and burn one Negro; Bardwell, Kentucky (1893); Frederick, North Dakota (1895); New Iberia, Louisiana (1888); Nashville, Tennessee(1895); Rockfield, Kentucky (1897); and Roxie, Mississippi (1897). Many of these lynchings included entire families of Negroes and random persons caught up in the pograms that followed the lynchings.
I remember a number of these scares when racial tensions flared in Pettis County during World War II. That the white Right seeks to turn this country back down that road, in the 21st Century; and that the religious voices continue to remain mute on these new laws; only serves to underscore the grave nature of our political situation in 2012.
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